Product Code Database
Religious clothing is clothing which is worn in accordance with religion, tradition or significance to a faith group. It includes clerical clothing such as , and religious habit, , and other vestments. Accessories include , wedding rings, , etc.
Tefillin are black leather boxes made by hand which contain written passages from the Hebrew Bible, particularly the V'ahavta and secured to the arm and head with leather straps. These have been worn for at least the last 2,000 years and originated in pre-diaspora Judaism. These are almost exclusively worn by very religious Jews during weekday prayers, and not worn outside of religious functions in order to prevent one from 'defiling' them. Curiously, while Ashkenazi and some Sephardi men have the custom to wear these during prayer, many outlying communities such as the Beta Israel did not, until they were introduced to the custom by Israelis or Ashkenazi missionaries.
A kippah or yarmulke is a cloth head covering worn by Jews during prayer or other ritual services. Some wear it every day. In the United States, most synagogues and Jewish funeral services keep a ready supply of kippot for the temporary use of visitors who have not brought one.
A , or in Yiddish, is a headscarf worn by some religious Jewish women. It is customary for a married woman, but some women choose to wear them only during religious occasions.
Various formal hats are worn by Jewish men in Hasidic Jewish circles and sometimes in other traditional communities, generally on top of a , generally reflecting a particular cultural background, and sometimes reflecting one's age, marital status, rabbinical rank or lineage. In general, hats are only worn on top of a yarmulke after a Jewish male reaches age, although some communities, such as Belz and Viznitz, have boys under age wear caps known as on top of their . , generally black with a wide brim, are worn by men from Litvish, Yeshivish, and Chabad-Lubavitch communities, and these are worn by both single and married men. Homburg hat style hats are often worn by rabbis of higher rank in Litvish and Yeshivish circles. Derby hats are worn by Hasidic men in certain communities, sometimes signifying lay status as opposed to rabbinical status. are worn by Hasidic men, both married and unmarried, in certain communities, with varied styles signifying which community one belongs to, or sometimes rabbinical status. are worn by married men (or previously married men, such as divorced men and widowers) in many Hasidic communities and the Sabbath, major holidays, and special occasions such as weddings; and by unmarried boys after in certain traditional Jerusalemite communities, such as Toldos Aharon. are worn by married (et al.) men in certain Hasidic communities originating in Poland on the same occasions when a is worn in other communities, particularly the communities of Gur, Alexander, and Amshinov. are worn by unmarried boys over age who are from rabbinical families, and by certain Hasidic rabbis on special occasions that are more than a regular weekday but not warranting the wearing of a , such as lighting Hanukkah candles and conducting a on Rosh Chodesh or Tu B'Shvat. In Mizrachi communities, these are replaced by the more traditional sudra, or otherwise a turban typically wrapped from a modified keffiyeh. Other communities wear hats similar to the Fez hat or the more common Bucharian styled .
coats are worn by Hasidic lay men during weekdays, and by some on the Sabbath.
Some Ashkenazi Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by Hasidic rabbis and Jewish religious leaders in public. The coat is more commonly known as a frak, a , or a .
coats or robes are worn by Hasidic lay men on Sabbath and holidays, both single and married. In some non-Hasidic communities a may be worn either during prayer or at meals as well, on the Sabbath and holidays. Hasidic rabbis will wear a on weekdays as well, with their weekday hats. The worn by certain rabbis may have colors other than black, such as white, silver, gold, or blue, and may also be lined with velvet.
The is a white robe worn on certain occasions by married men (and some women) in Ashkenazic and Hasidic communities, such as Yom Kippur and Passover Seder, and may be worn by those leading prayers (and in some communities by all married men) on Rosh Hashanah, Hoshanah Rabbah, and for Tefilas Tal and Tefilas Geshem. A groom will generally wear a during his wedding ceremony as well. In some Sephardic communities, a rabbi or a may wear a similar white robe at weddings and at prayer services.
The gartel is a belt used by some Jewish men during prayer, particularly from Hasidic communities. "Gartel" is Yiddish for "belt." In older traditional Jewish communities, sashes were worn for the same effect, though non-European traditional clothing has fallen out of favor in Israel, and therefore most of these communities.
Wearing a thin red string (as a type of Amulet) is a custom, popularly thought to be associated with Judaism's Kabbalah, in order to ward off misfortune brought about by an "evil eye" (עין הרע in Hebrew). In Yiddish, the red string is called a . The red string itself is usually made from thin red wool yarn. It is worn, or tied, as a type of bracelet or "band" on the left wrist of the wearer (the receiving side). The connection to traditional Judaism is disputed, and this is mostly worn by secular or non-Jewish spiritualist circles who often misunderstand the origins, or were sold manufactured versions within popular Israeli religious tourist attractions.
Women belonging to various Christian denominations (such as those of Conservative Anabaptist Christianity and Orthodox Christianity) practice Christian headcovering, a traditional practice since the days of the early Church. Additionally, some Christians practice the wearing of plain dress, notably traditional (such as Old Order Mennonites and Conservative Mennonites), Conservative Friends, and Methodists of the conservative holiness movement; for example, in its 2015 Book of Discipline, the Evangelical Wesleyan Church teaches that:
The hijab is recommended for women in the Quran, which says: "O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves part of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful."
The hijab is commonly worn throughout the Islamic world, with many Muslim countries having adapted it to their culture and traditions. For example, there are Muslim countries like Turkey where only a headscarf is common; however, this does not mean that the niqab, burqa or khimar are not worn. In Saudi Arabia, the hijab, niqab, the khimar and the burqa are typical. In Afghanistan and parts of Pakistan, the burqa and the niqab are both common. In India, particularly in the state of Kashmir, Muslim women wear the hijab and the khimar. In Sudan, Indonesia and Malaysia, the hijab, the khimar and the jilbab are more common.
Bhikkus wear the "triple robe" (tricivara) comprises an inner garment or waistcloth (antaravasaka), an upper robe (uttarsanga) and outer robe (sanghati). Bhikkunis wear the "fivefold robe" with an additional vest and skirt. Sandals are allowed if they are simple and have one lining only, or they may have many linings if they are cast-off sandals.
Ordained Buddhists also keep their heads and faces shaved, often including eyebrows, as a symbol of the renunciation of worldly desires.
Hair is seen as sacred. Hair cutting, trimming, removing, shaving, plucking, threading, Dyeing hair, or any other alteration from any body part is strictly forbidden.Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, i.; Section Six, Chapter XIII, Article XXIV, p. 1. & q. 3.
In addition to this, every Sikh man is supposed to wear a turban, while it is optional for women. Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women.Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, k. It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover.Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, s.
There are numerous other instances where clergy have joined protests while in their respective faith's ceremonial dress. In many such cases, in addition to bearing witness, clergy have stated the following as part of their decision to join while in their ceremonial (or otherwise formal) religious garb:
In other contexts, some religious individuals will also don religious attire not solely for their own practice, but as a sign of solidarity with others who may be unable to practice their faith. For instance, some Muslim women in India have articulated that they choose to wear their hijab because other Muslim women in places such as France are legally barred from doing so.
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